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THIS BOUNTIFUL WORLD (THE MEANDERING PATH OF A BOOK IN PROGRESS)

Encyclopedias of Everything
Lately I’ve been dipping into the great encyclopedias, and I’m pretty sure I’ll never be the same. Last week I revisited two old favorites, Aristotle’s History of Animals and Pliny the Elder’s Natural History. Yesterday I spent seven hours reading from Alexander von Humboldt’s magnum opus, Cosmos. By the end of the day, having plowed ahead to page 100 of the first volume and jumped around in a few chapters of the second, it was clear that the only suitable response was awed silence or a discussion so lengthy that it would rival Cosmos itself in length. I’ll take the coward’s path, for now, and maintain an awed silence.

Not completely silent, though, because I have to wonder: why is this work that was so influential to Darwin, Thoreau, and other 19th century thinkers so little known today? And, also: what in the world possessed Humboldt to think he could write it?

Like encyclopedic writers before him, Humboldt’s ambition was to produce nothing less than a detailed catalog of everything known about the physical universe in his time (he was born in 1769 and died in 1859). He had “the crazy idea,” as he wrote in a letter in 1834, “to represent in one work the entire material universe, everything we know today of the phenomena in the celestial spaces and of life on earth, from the stars in the nebulae to the geography of mosses and gigantic rocks, in a vivid language that will stimulate the imagination.” Unlike most of his predecessors, however, Humboldt did not include hearsay, superstition, folklore, or other information that could not be supported with objective evidence. His scientific integrity made the task more daunting, for he could not report what others had written without first investigating their veracity. To add to the difficulty, he was determined to find unity in nature’s complexity, or, as he wrote in the introduction to the first volume, “the Common and Intimately-connected in all terrestrial phenomena.” No wonder many scholars consider Humboldt a precursor to the modern science of ecology.

The result was four large volumes published at intervals from 1845 to 1858 (a fragment of a fifth was published after his death). To present some idea of the scope of the project, here is a portion of the contents included in Volume 1, which he called “the domain of objects” in the universe:

table of contents

Table of Contents, Volume 2

Volume 2 represents the “domain of sensations,” and includes detailed discussions of how nature was described by writers from the time of the Ancients to Goethe; a history of landscape painting; a guide to the cultivation of tropical plants and an analysis of Western and Eastern traditions of landscape gardening; events in human history that influenced our views of the universe; astronomical discoveries made possible by the invention of the telescope; and a general survey of advancements in various sciences.

The three remaining volumes are, according to Wikipedia, elaborations on the subjects introduced in the first two volumes. I’ve been unable to find downloadable editions on Google Books or Project Gutenberg, and the few hard copies available are  beyond my budget, so I have to take Wikipedia’s word for it.

table of contents cont

Table of Contents, Volume 2 (con’t)

Speaking of Wikipedia… Everybody probably already knows this or could guess it, but this vast online compendium is now officially the greatest encyclopedia the world has ever known. With 3,597,344 articles published (as of today, March 29, 2011) and more than one billion words, it easily surpasses the old record-holder, the Yongle Encyclopedia of ancient China, which is estimated to have contained up to 770 million words. Commissioned by the emperor Yongle in 1403 and finished in 1408, it was the work of 2,000 scholars who compiled 8,000 texts covering everything written up to that time in China about history, philosophy, religion, technology, agriculture, astronomy, geology, medicine, drama, and art. Only two copies were made, and only a few fragments have survived.

THE COMBINATORY AGILITY OF WORDS

There are certain authors I can’t read at night because their fountains of language induce an electrically charged insomnia. Whitman, Joyce, Woolf, Faulkner, Beckett, Cormac McCarthy, and others have cost me many nights’ sleep and thousands of dollars in lost income. My attorney is looking into a class-action suit.

Another writer in that category is Donald Barthelme, who was born  April 7, 1931 and died in 1989. Barthelme sometimes described his stories and novels as “slumgullions” – referring to the stews that 19th century gold miners threw together out of vegetables, potatoes, meat and anything else on hand. In book after book, from Come Back, Dr. Caligari in 1964 to Forty Stories in 1987  Barthelme created a Collier-Brothers’ accumulation of stories, sketches, word-collages, and bricolage assembled from the artifacts of American culture. He seemed to believe that every ingredient in a good slumgullion is necessary and essential, and, more importantly, that it is all sustenance. The result is a body of work that celebrates both the abundance of the world and the author’s own creativity (there is perhaps no distinction between them). Barthelme’s singular genius was in manipulating in fresh, startling, meaningful, sometimes poignant, and often hilarious ways what he described (in his essay “Not-Knowing) as the “combinatory agility of words.”

That agility is on brilliant display in story after story. To take an example almost at random: In “The Indian Uprising,” a modern city is threatened by invading Comanches. The narrator, while awaiting the attack, studies the composition of a barricade constructed from objects gathered from the city, and found “…two ashtrays, ceramic, one dark brown and one dark brown with an orange blur at the lip; a tin frying pan; two-liter bottles of red wine; three-quarter liter bottles of Black & White, aquavit, cognac, vodka, gin, Fad #6 sherry; a hollow-core door in birch veneer on black wrought-iron legs; a blanket, red-orange with faint blue stripes; a red pillow and a blue pillow; a woven straw wastebasket; two glass jars for flowers; corkscrews and can openers; two plates and two cups, ceramic, dark brown; a yellow-and-purple poster; a Yugoslavian carved flute, wood, dark brown; and other items. I decided I knew nothing.”

The narrator’s appraisal of his own lack of knowledge is soon confirmed by an “unorthodox” teacher, Miss R., who says, “You know nothing… you feel nothing, you are locked in a most savage and terrible ignorance…”

She continues: “’The only form of discourse of which I approve… is the litany. I believe our masters and teachers as well as plain citizens should confine themselves to what can safely be said. Thus when I hear the words pewter, snake, tea, Fad #6 sherry, serviette, fenestration, crown, blue coming from the mouth of some public official, or some raw youth, I am not disappointed… Some people…run to conceits or wisdom but I hold to the hard, brown, nutlike word. I might point out that there is enough aesthetic excitement here to satisfy anyone but a damned fool.”

Here’s to the hard, brown, nutlike word!

THIS BOUNTIFUL WORLD (THE MEANDERING PATH OF A BOOK IN PROGRESS)

With spring about to bust loose around us, it’s hard to get away from  birdsong. Here’s another look at the subject, adapted from “Reading Nature at Pine Hollow,” a chapter in my forthcoming book about winter on the Great Lakes:

Beethoven, Liszt, Wagner, Mahler, Ravel, and other classical composers were inspired to incorporate birdsong into their music, but usually it plays a minor role and amounts to little more than what music historian Christopher Dingle calls “stylized babbling.” Birds had a far more profound effect on the twentieth-century French composer Olivier Messiaen, whose life with birds was a true artistic partnership. Dingle notes in The Life of Messiaen that bird song forms a “sonic aviary” in the composer’s work, and was an ingredient in virtually everything he composed for forty years. His long and complex suites were based upon a lifetime of careful observations, audio recordings, and notations of avian songs he collected during much of his life, in many locations around the world. Among his major works, “Reveil des Oiseaux” (“Dawn Chorus,” 1953), “Oiseaux Exotiques” (“Exotic Birds,” 1955-56) and “Catalog D’Oseaux” (“Bird Catalog,” 1956-58) are notable for making bird songs prominent templates for his piano and orchestral flights.

But don’t assume that this is bluebird music. There is nothing sweet or innocent about it. Unlike the pastoral, lyrical melodies of his bird-inspired predecessors, Messiaen’s bird songs are the foundation of a powerful, dissonant, and deeply affecting response to the brutalities of the twentieth century. As a soldier in World War Two he was captured and held in a German prison camp and witnessed firsthand appalling violence and suffering. His music is bold, original, and unsentimental, modeled upon the structures of birdsong, but more reminiscent of the industrial clamor of steel mills and armament factories than of wood thrushes and nightingales. It is as if an army of Nietzschean warrior birds were on the march, keeping cadence by slamming their swords against their shields. Many of the compositions are for piano, but could be performed with hammers on trashcans. It jars us out of any lingering romance about songbirds and sunsets, and demonstrates that our usual emotional responses to nature are painfully limited. Once and for ever it obliterates the self-flattering fiction that birds sing for our enjoyment. Birds sing for their own reasons – as did Messiaen.

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Go HERE for samples of the music. Click on the “right” button to listen to short songs of  the prairie chicken, wood thrush, lazuli bunting, Baltimore oriole, and cardinal — then click on the “left” for Messiaen’s interpretations.

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Finally, here is a glimpse into Messiaen’s creative process, or at least what he heard in birdsong (this and the music above are taken from a website that serves as a clearinghouse of Messiaen miscellany:  http://www.oliviermessiaen.org):

18th March 1991
Dear Nicholas Armfelt,

Thank you with all my heart for your cassette of New Zealand birdsongs. I have listened to it several times, with joy. The Kokako is very original, with its sliding descending notes, and its deep note that swells in a cescendo up to a high shrill sound. I like the glissando trembling in a cascade, like cascading water, of the Kea. The Tui utters sounds that are sometimes flutelike, at other times grating, absolutely extraordinary. I also like the Bellbird, the Nototnis, the Riroriro, the strange and primitive calls of the North Island Kiwi, the cretic rhythms and cooings of the Yellowhead, the deep boom of the Kakapo. The cries of the seabirds are also very interesting.

Thank you again for this third present, which has given me great pleasure. I assure you of my warm and grateful best wishes.

Olivier Messiaen.

THIS BOUNTIFUL WORLD – (THE MEANDERING PATH OF A BOOK IN PROGRESS)

Virtuoso Performers

forest

Forest (photo © 2011: Steve Tracey)

I was up early this morning, listening to the dawn chorus. Is anything more emblematic of spring than the singing of birds?

Several people have written to say that they enjoyed the links to bird songs in Friday’s “Liquid Bars of Melody” post. Steve Tracey reports from the Upper Peninsula that he staved off cabin fever all winter by listening to bird songs on his computer and watching the antics of his year-old English setter Forest as he was driven nuts trying to figure out where the birds were hiding. Happy Birthday, Forest.

My friend Mary Ann Linsell wrote to say she particularly enjoyed the white-throated sparrow, with its two-toned song so famously interpreted as “Old Sam Peabody, Peabody, Peabody.” It brings to mind the early 20th century ornithologist and musician F. Schuyler Mathews, who considered phonetic transcriptions of bird song an insult to the birds. He pointed out that the song of the “Peabody-bird” could just as easily be articulated as “Sow wheat Pe-ver-ly, Pe-ver-ly, Pe-ver-ley,” or “All day whit-tl-in’, whit-tl-in’, whit-tl-in’.” The same was true, he said, for every phonetic interpretation of every bird’s song. To correct that imprecision he labored for twenty years to transpose the songs of 127 species into dots on staves, and published them in one of the earliest identification guides to birdsong, Field Book of Wild Birds and Their Music, A Description of the Character and Music of Birds, Intended to Assist in the Identification of Species Common in the United States East of the Rocky Mountains (1904; expanded and reprinted in 1921).


sparrow song

The song of the white-throated sparrow as transcribed by Mathews

[The Cornell Lab of Ornithology's recording of a white-throated sparrow is here]


Although Mathews’s scores can be played on a piano, he insisted that to perform them accurately they must be whistled. It would take a whistling prodigy, however, to do justice to some of those songs. They include dazzlingly complex chords made by birds equipped with twin vocal mechanisms that make it possible for them to sing two notes simultaneously. Also represented are songs composed of cascades of notes—virtual waterfalls of notes—as dense as 64 to the bar. And there are songs to be whistled that we will probably never hear, such as the “strident and insectlike” song of the grasshopper sparrow, which Mathews admits is pitched “so high that 9 out of 10 people can’t hear it singing 30 feet away.”

More recently, ornithologists have counted the music output of certain songbirds and come up with astonishing figures. A red-eyed vireo was once observed singing a two- to four-note song a total of 22,197 times in a 14-hour period. The marsh warbler of Europe, Africa, and Asia spends two months of the year in its breeding grounds from the British Isles to the Ural Mountains of Siberia, then migrates to tropical Africa—a round trip of as much as 4,800 miles. During those long migrations it hears a great variety of songs from other birds, which it faithfully incorporates into a repertoire it puts to work during three to four days of virtually non-stop singing in the spring. A Belgian scientist who spent ten years studying the warbler’s song found that it mimicked as many as 210 other species during each 30-minute burst of song.

A musical prodigy closer to home, and a particular favorite of Gail’s and mine, is the brown thrasher, which should show up any day here in northern Michigan. This large, thrushlike bird has the greatest repertoire of any North American songbird and has been credited with as many as 3,000 melodies. For its performances it likes to take up a position at the top of an aspen, birch, or crab apple in partially open terrain where it can be seen and heard to full advantage. Once you hear its performance you’re not likely to forget it. It strings together jazzlike riffs mimicked from other birds and some of its own invention, and delivers them with ceaseless energy. Mathews noted that the song offers these words of advice to farmers: “Shuck it, shuck it; sow it, sow it; Plough it, plough it; hoe it, hoe it.” Thoreau reported in Walden that the brown thrasher’s “rigmarole, his amateur Paganini performances,” kept farmers company as they planted corn with the constant reminder:  “Drop it, drop it, —cover it up, cover it up,—pull it up, pull it up, pull it up.”


brown thrasher

The song of the brown thrasher, as transcribed by Mathews

[The Cornell Lab of Ornithology's recording of a brown thrasher is here]


…And Birds on Wires

Finally, while on the subject of birds and musical notation, here’s something strange and wonderful that a friend found on YouTube and sent along:

https://www.youtube.com/watch?v=LoM4ZZJ2UrMhttp://

THIS BOUNTIFUL WORLD – (THE MEANDERING PATH, WITH CURIOUS DIGRESSIONS AND COLLECTED ABUNDANCES INCLUDED, OF A BOOK IN PROGRESS)

Liquid Runs of Melody

I was awakened early this morning by a cardinal and a titmouse singing in the walnut tree outside my window. And I could hear also, in a kind of counterpoint to those bright and piercing notes, the tap-tap-tap of dripping eaves. Is it possible? Are rumors of spring true?

Birdsong has probably inspired more poetry and music than any other event in nature. How we interpret those songs makes up a tiny but vigorous sub-genre of literature that can sometimes be as entertaining as the songs themselves. [Songs of the northern cardinal can be heard here] [Listen to a tufted titmouse here]


Thoreau’s journals are filled with examples. He writes that the wood thrush’s “cool bars of melody” make him think of  “…the liquid coolness of things that are just drawn from the bottom of springs.”

For John James Audubon, the same bird’s song recalls  “… the emotions of the lover, who at one moment exults in the hope of possessing the object of his affections, and the next pauses in suspense…” [To hear the song of  a wood thrush, go here]


The hermit thrush, says John Burroughs, “…suggests a serene religious beatitude as no other sound in nature… ‘O spheral, spheral!’… ‘O holy, holy! O clear away, clear away! O clear up, clear up!’ interspersed with the finest trills and the most delicate preludes. It … seems to be the voice of that calm, sweet solemnity one attains in his best moments.”
Another thrush (what kind he doesn’t say) inspired Lewis Thomas to write: “The thrush in my backyard sings down his nose in meditative liquid runs of melody, over and over again, and I have the strongest impression that he does this for his own pleasure. Some of the time he seems to be practicing, like a virtuoso in his apartment. He starts a run, reaches a midpoint in the second bar where there should be a set of complex harmonics, stops, and goes back to begin over, dissatisfied… It is a meditative, questioning kind of music, and I cannot believe that he is simply saying, ‘thrush here.’” [Listen to a  hermit thrush here]


Here is John Muir on the song of the American dipper (he called it the Water Ouzel): “…his mellow, fluty voice is ever tuned to downright gladness…his music is that of the streams refined and spiritualized. The deep booming notes of the falls are in it, the trills of rapids, the gurgling of margin eddies, the low whispering of level reaches, and the sweet tinkle of separate drops oozing from the ends of mosses and falling into tranquil pools.”

And Theodora Stanwell-Fletcher on the same bird:“…a burst of rippling notes… a clear, sweet song… In vivid moonlight we could see them… dipping and bobbing on rocks in the cold shining water – and singing. Their song echoed back and forth so that all the lake was ringing with it.  When we went inside again the birds flew above our roof and poured their music down on us… those crystal tinkles, which matched so perfectly the icy purity of the winter night.” [For the song of the American dipper, go here]


Roger Tory Peterson on the song of another Western species, the canyon wren: “A gushing cadence of clear, curved notes tripping down a scale…”

[Songs of the canyon wren can be heard here]


Donald Culross Peattie on the song of the white-throated sparrow:  “…the white-throat’s touching chromatic pierces the heart; it blends sadness and happiness… a song like a cry, a song that speaks of the antiquity of time, the briefness of life.”

[To hear the "Old Sam Peabody, Peabody" call of the white-throated sparrow, go here]


Izaac Walton, on the nightingale: “…which breathes such sweet loud music out of her little instrumental throat that it might make mankind to think miracles are not ceased. He that at midnight…should hear, as I have very often, the clear airs, the sweet descants, the natural rising and falling, the doubling and redoubling of her voice, might well be lifted above earth and say, ‘Lord, what music hast Thou provided for the saints in heaven, when Thou affordest bad men such music on earth.’”

D.H. Lawrence, also on the nightingale: “A kind of brilliant calling and interweaving of glittering exclamation such as must have been heard on the first day of creation, when the angels suddenly found themselves created, and shouting aloud before they knew it. Then there must have been a to-do of angels in the thickets of heaven: ‘Hello! Hello! Behold! Behold! Behold! It is I! It is I! What a mar-mar-marvelous occurrence! What!”

And, finally, Thoreau again, on the winter wren: “It was surprising for its steady and uninterrupted flow… It reminded me of a fine corkscrew stream issuing with incessant lisping tinkle from a cork, flowing rapidly.” [The winter wren's song is here]

THIS BOUNTIFUL WORLD

Harmonious Disarray

What do artists’ still lifes, jazz, Japanese gardens, and literary lists have in common? The poet Percy Bysshe Shelley identified one thing, at least, in a letter in verse he wrote in 1820 while staying at the house of his friend Henry Revely (Henry once saved Shelly’s life after he fell into a canal, and the two were now planning to establish a steamship company between Marseille and Genoa. Nothing came of those plans. Two years later Shelley drowned, at age 30, while sailing near Spezia.) Central to the long poem is a list of objects in Revely’s workroom:

Upon the table…
A pretty bowl of wood…
A hollow screw with cogs…
…bills and calculations much perplext…
…a range of mathematical
Instruments…
A heap of rosin, a queer broken glass
With ink in it; — a china cup…

Near that a dusty paint box, some odd hooks,
A half-burnt match, an ivory block, three books,
Where conic sections, spherics, logarithms
To great Laplace, from Saunderson and Sims,
Lie heaped in their harmonious disarray
Of figures, — disentangle them who may.

There are several levels of harmony in this disarray. First, of course, Shelley moves things around for the purposes of rhyme and meter and for the chant-like pleasure of saying them. But the objects he selects also construct a biography: the screw with cogs, the bills, and mathematical instruments for the planned steamboat company; the china cup and ivory and rosin (residue of turpentine used to manufacture varnish and ink and to treat violin bows) that might someday serve as cargo; the half-burnt match that ignites the boiler that fires the engine (and maybe the figurative match that fired the poet at his desk); the logarithms of the French mathematician Laplace, whose theory of tides was an aid to navigators; an artist’s paint box made dusty with misuse, perhaps, by this foray into the business world.

Shelly’s phrase “harmonious disarray” was seized upon by one of my favorite writers, Guy Davenport, to describe the art of still life in his brilliant study, Objects on a Table: Harmonious Disarray in Art and Literature. The phrase serves equally well to describe the art within certain kinds of lists, inventories, and catalogs in literature.

A list is a tricky thing. Used carelessly it freezes the reader out. But when arranged artfully, with attention to the music of the words and the accumulating feeling of abundance and especially the startling juxtaposition of incongruous things, it can be delightful, powerful, intoxicating (more about all this in future posts). To test the power of a list, all you have to do is read it aloud. The listings in a telephone book probably don’t work. The merely random usually doesn’t. But try it on the examples below to see if you, too, get carried away:

Margaret Atwood in Good Bones: “The basic Female Body comes with the following accessories: garter-belt, panty-girdle, crinoline, camisole, bustle, brassiere, stomacher, chemise, virgin zone, spike heels, nose-ring, veil, kid gloves, fishnet stockings, fichu, bandeau, Merry Widow, weepers, chokers, barrettes, bangles, beads, lorgnette, feather boa, basic black, compact, Lycra stretch one-piece with modesty panel, designer peignor, flannel nightie, lace teddy, bed, head… The Female Body has many uses. It’s been used as a door-knocker, a bottle opener, as a clock with a ticking belly, as something to hold up lampshades, as a nutcracker, just squeeze the brass legs together and out comes your nut. It bears torches, lifts victorious wreaths, grows copper wings and raises aloft a ring of neon stars; whole buildings rest on its marble heads.”

Padget Powell in Typical: “I wish I were a redheaded Fort Worth millionaire ten times. I’d have a good truck, jewelry, ironed jeans, neat house, docile wife, decent daughters, busy eyebrows, pithy maxims, damn nigh aphorisms now, and very little trouble except possibly nagging prostate. And good boots. Preferably Luccheses, settle for Sanders.”

Philip Roth in the prologue to The Great American Novel, a litany so luscious and lengthy (it goes on for many pages) that he had to alphabetize it: “Call me Smitty. That’s what everybody else called me — the ballplayers, the bankers, the bareback riders, the baritones, the bartenders, the bastards, the best-selling writers (except Hem, who dubbed me Frederico), the bicyclists, the big-game hunters… and thirty-one others – And that’s only the letter B, fans, only one of the Big Twenty-Six” …O what a race we are, fans! What a radiant, raffish, raggedy, rakish, rambunctious, rampaging, ranting, rapacious, rare, rash, raucous, raunchy, ravaged, ravenous…rundown, runty, ruthless race!”

Oh what a race indeed!

THIS BOUNTIFUL WORLD

Literary Feasts

Literature and music come closest of all the arts to matching the creative opulence and diversity of nature. Just as the 117 elements in the Periodic Table are the raw material for all physical matter, the 26 letters in our alphabet create a spoken/written universe of virtually endless variety. Putting letters and words into new order is an organic profusion, wild, fluid, and unstoppable, not learned so much as tapped into, as if we have discovered language by driving a pipe into an artesian well. Writers who tap into that aquifer take for granted that readers will accept their profuse output — not just accept it, but relish it, snapping up words like plump berries we pop into our mouths, bump against our teeth, roll across our tongues, and bite to release bursts of nectar. Certain sentences and paragraphs are so sensuous that just reading them is never enough. No wonder we say of a favorite book that we “devoured” it, or “ate it up,” or found it “delicious.”

So it should not be surprising that literary descriptions of food and feasts have so often inspired feasts of language. As a reader, I want to enjoy every bite – feel the words on my tongue, taste combinations so unusual and surprising that they are like new classes of flavors. Here are a few offerings to dine upon:

From Winter’s Tale by Mark Helprin, (some of the foods the character Harry Penn holds dear to his heart, and which the cook, Boonya, loves to prepare):

“Oh, durbo cheese stuffed with trefoil, camminog, meat of the vibola, roast bandribrolog seeds, satcha oil hotcakes, young Dollit chicken in Sauce Donald, giant broom berries, crème de la berkish tollick, serbine of vellit, pickled teetingle, chocolate wall hermans, trail lemons, Rhinebeck hot pots with fresh armando, parrifoo of aminule, vanilla lens arrows, fertile beaties, archbestial bloodwurst, Turkish calendar cake, fried berlac chippings, cocktail of ballroom pig, vellum cream cake, undercurrents, crisp of tough boxer lamb, sugared action terries, merry rubint nuts, and rasta blood-chicken with sauce Arnold.

“For each of these products of Boonya’s crazed imagination, she had a recipe. Christiana looked on in wonder as  Boonya pantomimed the preparation of a fresh teetingle, or the proper way to cut vanilla lens arrows. “Always flour the marble before you put down an uncooked lens arrow. Sprinkle the vanilla. Cut it fast!” she screamed, her fat sausagelike arms flailing about the medicine ball. ‘Otherwise, it sticks. Sticky little bastards, lens arrows. Did your mother ever teach you how to properly bone a good serbine of vellit?’”

From James Joyce’s Ulysses (the “Cyclops” chapter):

“Thither the extremely large wains bring foison of the fields, flaskets of cauliflowers, floats of spinach, pineapple chunks, Rangoon beans, strikes of tomatoes, drums of figs, drills of Swedes, spherical potatoes and tallies of iridescent kale, York and Savoy, and trays of onions, pearls of the earth, and punnets of mushrooms and custard marrows and fat vetches and bere and rape and red green yellow brown russet sweet big bitter ripe pomellated apples and chips of strawberries and sieves of gooseberries, pulpy and pelurious, and strawberries fit for the princes and raspberries from their canes.”

From Donald Barthelme’s story “The Zombies,” in Great Days (in which a zombie, visiting the only village for miles around that is willing to sell wives to zombies, tries to win a bride for himself by describing the copious breakfasts served in zombie homes):

“Monday!” he says, “Sliced oranges boiled grits fried croakers potato croquettes radishes watercress broiled spring chicken batter cakes butter syrup and café au lait! Tuesday! Grapes hominy broiled tenderloin of trout steak French-fried potatoes celery fresh rolls butter and café au lait! Wednesday! Iced figs Wheatena porgies with sauce tartare potato chips broiled ham scrambled eggs French toast and café au lait! Thursday! Bananas with cream oatmeal broiled patassas fried liver with bacon poached eggs on toast waffles with syrup and café au lait! Friday! Strawberries with cream broiled oysters on toast celery friend perch lyonnaise potatoes cornbread with syrup and café au lait! Saturday! Muskmelon on ice grits stewed tripe herb omelette olives snipe on toast flannel cakes with syrup and café au lait!” The zombie draws a long breath. “Sunday!” he says. “Peaches with cream cracked wheat with milk broiled Spanish mackerel with sauce maitre d’hotel creamed chicken beaten biscuits broiled woodcock on English muffin rice cakes potatoes a la duchess eggs Benedict oysters on the half shell broiled lamb chops pound cake with syrup and café au lait! And imported champagne!”

From Mark Twain’s Autobiography of Mark Twain, The Complete and Authoritative Edition, Volume 1 (remembering meals when he was a boy in the 1840s):

“It was a heavenly place for a boy, that farm of my uncle John’s. The house was a double log one, with a spacious floor (roofed in) connecting it with the kitchen. In the summer the table was set in the middle of that shady and breezy floor, and the sumptuous meals – well, it makes me cry to think of them. Fried chicken; roast pig; wild and tame turkeys, ducks and geese; venison just killed; squirrels, rabbits, pheasants, partridges, prairie chickens; homemade bacon and ham; hot biscuits, hot batter-cakes, hot buckwheat cakes, hot “wheatbread,” hot rolls, hot corn pone; fresh corn boiled on the ear, succotash, butter-beans, string beans, tomatoes, peas, Irish potatoes, sweet potatoes; buttermilk, sweet milk, “clabber;” watermelons, musk melons, cantaloupes — all fresh from the garden — apple pie, peach pie, pumpkin pie, apple dumplings, peach cobbler — I can’t remember the rest. The way that certain things were cooked was perhaps the main splendor — particularly a certain few of the dishes. For instance, the corn bread, the hot biscuits and wheatbread and the  fried chicken. These things have never been properly cooked in the North — in fact, no one there is able to learn the art, so far as my experience goes. The North thinks it knows how to make corn bread, but this is gross superstition. Perhaps no bread in the world is quite as good as Southern corn bread, and perhaps no bread in the world is quite so bad as the Northern imitation of it.

Do you know of other copious  breakfasts, lunches, dinners, or snacks in literature? Please let me know. I’m hungry!

THIS BOUNTIFUL WORLD

Armloads of the World

That there is something rather than nothing has nailed many good philosophers to their chairs, but equally befuddling is matter’s refusal to remain an undifferentiated mist adrift in space. Lucky for us that individual atoms dance with other atoms, adhering, combining and recombining, arranging and rearranging, shuffling among themselves, piling likes upon likes and the similar upon the dissimilar and again upon the ever more dissimilar until a few particles of spinning energy join up to become a grain of sand, then a dandelion seed beneath a parachute of fluff, then a sixteen-penny nail holding together two boards in a house in Malawi, then a Labrador retriever leaping for a Frisbee on a beach in San Diego, then a fusty mathematician laying out the axioms of Euclid. Pure matter, that tireless flow of particles and energy, is amazing enough. Throw life into the broth and the universe becomes so astounding that we should be stupefied with wonder.

Instead we get down to work, and one way is by trying to gather up as much of the world as we can and cram it between covers. That impulse is behind books as varied as Joyce’s Ulysses, Agee’s Let Us Now Praise Famous Men, and William Least Heat Moon’s PrairyErth, three ambitious works linked by their intention to portray a specific place and time in extraordinary detail. Critics have declared all three to be brilliant failures. How could they not fail? They are such impossibly ambitious books that we can easily forgive their shortcomings and appreciate even more their successes. Maybe that explains in part why they are among the dozen or so books that I reread every few years.

Agee knew that there was no hope he could succeed in portraying the lives of three Southern tenant families in 1936 in all their “immeasurable weight in actual existence.” What began as a magazine assignment for Agee and photographer Walker Evans soon grew into a much more ambitious project. Walker’s photos – 61 of which are included in most editions of the book – are among the most famous to have emerged from Depression-era America. Agee thought that Walker’s images captured the lives of the tenant families more truly than words could, and admitted that a more successful project would be for him to “do no writing at all here. It would be photographs; the rest would be fragments of cloth, bits of cotton, lumps of earth, records of speech, pieces of wood and iron, phials of odors, plates of food and of excrement. Booksellers would consider it quite a novelty; critics would murmur, yes, but is it art… A piece of the body torn out by the roots might be more to the point.”

Least Heat-Moon wondered if his search for the true identity of Chase County, Kansas might be more effective if he were to “just gather up items like creek pebbles into a bag and then let them tumble into their own pattern?” The problem – how to make words stand in for concrete, physical things and actual, living beings – has always bedeviled writers. Agee and Least Heat-Moon (and Joyce, of course) rely on the mud-against-the-wall tactic of inventorying humans, animals, plants, rocks, soil, houses, barns, waterways, the scent of meadows and the stink of barnyards, the words uttered by men, women, and children (and the manner in which they utter them), distillations and catalogs of seemingly every word previously written about them, notices on town halls and in tavern toilets, the authors’ direct perceptions, wishes, intentions, and prejudices, all in efforts to get at the unique nature of a place and its inhabitants. Least Heat-Moon, who describes his perception of place as “part of a deep landscape in slow rotation at the center of a sphere and radiating infinite lines in an indefinite number of directions,”  subtitles his book “a deep map,” and sets out to embrace time as well as place and present a multi-dimensional and non-lineal portrait of  his Kansas county. He speaks for everyone who has wrestled with this challenge when he writes, “If a traveler can’t penetrate a place, maybe it can penetrate him.”

THIS BOUNTIFUL WORLD

The New Lyceum

A nice invitation has come my way from Northwestern Michigan College to speak May 17th at TEDx Traverse City, a local version of the acclaimed TED conferences that bring people together every year to share inspiring ideas. The national conference, TED2011, was launched yesterday in Long Beach, California, and runs through this week. Speakers, each limited to an 18-minute presentation, include an array of revolutionary thinkers who know how to grab and hold an audience’s attention. They include a musician, surgeon, epidemiologist,  cellist, inventor, CEO of a wearable-robot company, neuroengineer, newspaper columnist, gamestormer, chef, historian, artist, film critic, futurist, health policy expert, dinosaur digger, street artist, poet, physicist, four-star general, polar photographer, architect, “wrongologist,” filmmaker, linguist, and many others.

Naturally this brings to mind the Lyceum of ancient Athens, where philosophers walked back and forth lecturing while acolytes trotted along and scribbled down their words. Those lectures inspired the American Lyceum movement that began in Massachusetts in the 1820s and reached its heyday in the Boston area in the 1840s and 1850s, when hundreds of lectures on a dazzling variety of subjects were presented to an eager public.

The movement reached its peak just as American literature exploded onto the world, with Emerson, Thoreau, Whitman, Melville, Dickinson, and Hawthorne producing their greatest works in a few years of remarkable fecundity. Most of those major authors, as well as hundreds of minor ones, supplemented their incomes by speaking to live audiences in New England and, later, across the rest of America. Their lectures became immensely popular — by 1835 there were 3,000 town lyceums in New England — and helped fire a national passion for self-improvement and education. Emerson relied on his lecture audiences as a flame-test for ideas that often began with scribbled entries in his daily journal  (his “bank account,” he called it). If the lectures went well, he further revised them into essays that were finally collected into his books.

It’s fun to imagine the ideas that burst from the stages in Boston and Concord. Those communities were already crowded with eccentric characters that Hawthorne called a “veritable host of hobgoblins and nightbirds” – and few of them were shy about sharing their opinions. Audiences of up to 3,500  crammed into auditoriums to hear not just  rock stars like Emerson, but such varied speakers as the chemist John Grissom, who punctuated his lectures on the wonders of chemistry by setting off spectacular test-tube explosions; John Gough, who railed against the evils of alcohol, illustrating his remarks with lurid examples of lives destroyed by a single sip of brandy; and the feminist and abolitionist Fanny Wright, whose proclamations against slavery and for easy divorce were so inflammatory that the audience once dismantled the platform upon she lectured

After about 1845, New England lecturers began finding their way to the Midwest, where they were eagerly welcomed. Soon just about every sizable Midwestern community was hosting a winter lecture series. (Farm work made it tough in spring, summer, and fall to attract audiences.) Emerson, after an 1854 tour through Ohio, southern Michigan, Indiana, Illinois, and Wisconsin, wrote to his wife to say that he was pleased to have “found a population of Yankees out here, and an easy welcome for my Massachusetts narrowness everywhere.”

But Midwesterners could be a little grudging in their enthusiasm. Though hungry for ideas they were defensive about being thought to lack a culture of their own (we haven’t changed much in that regard), and they could be especially prickly about money. New England speakers were accustomed to receiving speaking fees of $40 to $75 per lecture back home, but homegrown lecturers from the Midwest typically charged only $15 to $25. This disparity inspired the Sandusky Commercial Register to complain about Emerson’s price of $50 during his 1854 tour and to warn its readers that “…this winter the threat is that more will be charged! If such really be the case, we emphatically say don’t hire Ralph Waldo Emerson.”

Still, there was no shortage of speakers, and from 1847 to 1857 the Lyceums enjoyed greater growth in the Midwest than anywhere in the nation. Among the noteworthy lectures:

– Herman Melville at the Detroit Young Men’s Society (where the average attendance that winter of 1857-8 exceeded 500 per lecture)  speaking on the subject of “Statuary of Rome.”

– E.L. Youmans on “The Chemistry of the Sunbeam.”

– George Vandenhoff on “Smiles and Tears from Poetic Fountains.”

– John Clevees Symmes on his “Symmes Hole Theory,” which held that the earth had a hollow interior that could be entered at the North and South Poles. Symmes sometimes ended his lectures with a call for “one hundred brave companions” to travel with him to the North Pole, where he was certain they would find “a warm and rich land stocked with thrifty vegetables and animals, if not men.”

Have our tastes changed much in a century and a half? Judge for yourself.
Here is a partial list of lecture titles from this week’s TED2011:

“Glowing Life in an Underwater World”
“My Seven Species of Robot”
“Women Reshaping the World”
“Hacking Your Brain With Music”
“Using Nature’s Genius in Architecture”
“Medicine Without Borders”
“Reviving New York’s Rivers — With Oysters!”
“What Makes Us Happy?”
“Might You Live a Great Deal Longer?”

And here are some titles from the American Lyceum of the 1850s:

“The Sun”
“Causes of the American Revolution”
“The Sources of National Wealth”
“The Capacity of the Human Mind for Culture and Improvement”
“The Honey Bee”
“The Legal Rights of Women”
“Instinct”
“The Discovery of America by the Northmen”
And my all-time favorite lecture title:  “…[A] Moral and Satirical Lecture on Human Hearts and a Dissertation on Noses, the Whole to be Concluded with a Hornpipe.”

THIS BOUNTIFUL WORLD

The Naming of the Shrew

Illustration: Glenn Wolff © 2011

In the beginning was the word, and it’s a good thing, because above all else we are creatures of language. Adam’s first act was to name the birds of the air and the beasts of the field, and in so defining the things of the world he made it come alive. Little wonder, then, that we are obsessed with giving names to everything we can see and touch and imagine. It’s probably our best trick.

Which might explain why, since childhood, one of my favorite rainy-day pastimes has been to browse on animal names. My life-list of nomenclature includes some exotics we’ll get to, but I keep coming back to the shrew. The word, first of all, is fun to say. Pronounce it slowly, with feeling, and you can’t help forming the face you would make if you happened to bite into one. Predators avoid shrews because the glands on their flanks secrete a nasty-smelling musk that makes them bitter to the tongue. Scrunch up your face and say it: “Shrew!” The word isn’t so much spoken as expelled.

Few people observe shrews up close, not because shrews are rare (they’re quite common), but because they’re usually nocturnal, are very small – two to four inches on average — and are almost too shy to live. As you’re driving at night you might occasionally see one darting in manic dashes across the road in front of you: a hyperactive bundle of indecision, scampering first one way, then another, then streaking across the pavement so fast you’re breathless with sympathy for such a tightly wound package of nerves. If ever a mammal needed to take a deep breath and relax, this is it.

By any standard, shrews are damned strange animals. Their metabolism operates at full-tilt boogie every moment of their lives, but when frightened their hearts can accelerate to a rate of 1,200 beats a minute, about twice that of a hummingbird’s heart.

To maintain their frenetic metabolism, shrews must eat nearly all the time, so they can’t afford to be choosy and will consume just about anything they find, including earthworms, spiders, centipedes, snails, slugs, insect larvae, lizards, frogs, fish, nuts, seeds, plants, and any mammals and birds small enough or slow enough to be overpowered. Shrews have poor eyesight and hunt seemingly at random, zigzagging across the ground until they blunder into something edible. Some species have a taste for carrion and like to burrow into the brain first. Others, if they can’t find anything else to eat, will curl up, lock their hind legs with their forelegs, and snack on their own feces as they defecate.

Some mother shrews and their young travel in caravan, each animal biting the fur on the rump of the one ahead of it to stay in touch, making them look like a string of furry frankfurters undulating along the ground. If threatened, shrews are likely to rise on their hind legs, bare their teeth, and emit a squeaky warning cry. Like bats, they probably use echolocation to get around in the dark. Some swim and dive as adroitly as tiny otters; others are equipped with fringes of hair around their feet that allow them to scamper across the surface of ponds and streams. Still others spend most of their lives in trees. One species, the Sichuan burrowing shrew, appears to live almost entirely underground.

Naturally, such odd creatures are magnets for superstition. Shrews for a long time were thought to be so poisonous that they could sicken farm animals just by crossing paths with them. In Europe it was believed for centuries that the bite of a shrew was venomous, a notion carried to the New World despite experts’ assurances to the contrary. Folklore, they said. Old wives’ tales. Until some skeptical American biologist picked up a short-tailed shrew and it sank its teeth into his finger, pumped venom into the wound, and left the biologist a howling believer. It turns out that the short-tailed shrew, Blarina brevicauda,  is the only venomous mammal in North America. Found from southern Saskatchewan to Nova Scotia in the north, and central Nebraska to central Georgia in the south, it packs poison powerful enough to kill a full-grown rabbit, though the ordinary dose is just enough to paralyze a field mouse or cause pain in a human for several days.

The European water shrew also produces venom, with which it subdues fish, frogs, and aquatic larvae while hunting underwater.In his book Et Cetera, Et Cetera, the biologist Lewis Thomas traced the origin of the word “shrew” to an ancient Indo-European root, skreu, which served as a verb, meaning to cut something up, and as a noun, for the tool used for such cutting. Later, in Old English, it became the noun screawa, and was awarded to the mammal we now call the shrew, perhaps because it is such a vicious little butcher of prey. In time the word morphed into the Middle English verb “to shrew,” which meant simply to curse, inevitably evolving into the adjective “shrewd,” meaning “bad, keen, or piercing.” A shrewd or shrewish person was deceitful and nagging, and prone to violent temper tantrums and foul speech, although by the time of the Elizabethans the epithet had softened somewhat. Quick-witted Kate in The Taming of the Shrew was an easily recognized character type in Shakespeare’s England, feisty and free-spirited, at a time when to be called a shrew could be either a compliment or an insult (thus the audience of Much Ado About Nothing knew, as we do today, that to be “shrewd of tongue” was to be spiteful, severe, malicious, and clever). These days nobody likes to be called a shrew, but shrewdness in courtrooms and negotiating sessions earns our grudging admiration.

A word like “shrew” fits its namesake well, but we’re not always so practical with our naming. Because we get pleasure from the trill of syllables and the cadence of consonants, we often choose names because they are the audible equivalent of flowers in blossom. Is there a correlation between our words and our notions of beauty? Of course. How else explain the gorgeous names we’ve bestowed upon butterflies and birds, and the dull ones with which we’ve burdened bats and reptiles? We’ll now and then deign to offer an interesting name to a bat – the Little Flying Cow, for instance, for a small African nectar feeder; and the ghostly white Ghost Bats of Central and South America; and the African Butterfly Bats, which resemble moths and butterflies with their spots, stripes, and fluttering flight – but those are the exceptional names in an order that includes a thousand blandly labeled species. Surely it is indicative of our ambivalent attitudes toward bats that the two most common species in North America are called the Little Brown Bat and the Big Brown Bat.

Among reptiles and amphibians, beautiful names are as rare as beautiful faces, but a little digging in the literature uncovers such alliterative gems as the Longnose Leopard Lizard and the Savannah Slimy Salamander. And who can resist the Bluetail Mole Skink? Or the Rusty-Rumped Whiptail? Or the Redstripe Ribbon Snake?

The names we’ve given some marine animals sound like characters in children’s books. The Notable Rattail and Southern Gobbleguts would make deliciously nasty villains. Ovate Silverbiddy and Precious Wentletrap are surely someone’s eccentric maiden aunts. What kid wouldn’t like to be friends with a Harlequin Sweetlips or a Bicolor Dottyback? Who wouldn’t be charmed by a Lollipop Shark or a Rose Petal Bubble Shell or a Honeyhead Damsel? Who doesn’t feel some sympathy for the Depressed Gorgonian Crab?

Most freshwater fish are named less imaginatively than their saltwater cousins, but a few stand out, including the Stargazing Minnow, Virgin Spinedace, Bluefin Stoneroller, Warpaint Shiner, Flannelmouth Carpsucker, Sharpfin Chubsucker, Suckermouth Redhorse, Bigeye Jumprock, Stippled Studfish, Rainwater Killifish, and Frecklebelly Madtom.

Of course we’ve revealed our passion for language most extravagantly with birds. We might not have the opportunity to see them in the wild, but we can enjoy nominally the Fan-Tailed Berrypicker, Tink-tink Cisticola, Ruddy Turnstone, Willie Wagtail, and White-crested Laughing-thrush. Dr. Seuss might have named the Greater Racket-Tailed Drongo, the Pale-breasted Thrush-babbler, and the Yellow-Rumped Tinkerbird. The Bearded Helmetcrest sounds like an obscure accessory to medieval armor. The Variable Seedeater might be a garden tool manufactured by Black and Decker.

Entertaining as those names can be, they don’t carry a lot of weight among scientists, for whom precision usually has to take precedence over poetry. The vernacular creates local color, but it also creates confusion. A biologist needs to know that the American Woodcock he studies in Maine is the same bird that elsewhere in North America is known as Timberdoodle, Bogsucker, Woodhen, Big Eye, Midnight Rider, Whistledoodle, Labrador Twister, Night Partridge, and Mudsnipe.

Our tendency to invent local names underscores the need for  reliable and universal systems of organization. Naturalists since Aristotle have tried to shoehorn plants and animals into a variety of often whimsical systems.  One system ranked animals by their level of nobility, with lions and eagles at the top of the heap. Others began with domestic animals and proceeded to wild ones, or from smallest creatures to largest. Early Anglo-Saxon naturalists relied on a system based on modes of locomotion, in which, for example, all snakes, nightcrawlers, intestinal parasites, and dragons were classified as worms, because they were “creeping things.” A habitat-based system in the 17th century made the beaver kin to the fishes, simply because both lived in water. A remnant of that concept lingered as late as the 1930s, when muskrats in northern Ohio and elsewhere were granted papal classification as fishes, so that they could be eaten on Catholic fast days. It lingers in our vernacular to this day, which is why we are so cavalier about designating certain aquatic organisms as “fish” when they are clearly not fish: starfish, crayfish, shellfish.

The binomial classification in use throughout the world today, whereby Latin or Latinized words designate the genus and species of every living thing, was invented by the Swedish botanist Carl Linnaeus (1707-78) and soon made all previous systems obsolete. Plants had traditionally been grouped into general categories based on characteristics such as size – “shrubs” and “trees,” for instance – but Linnaeus created greater precision by identifying plants according to their sexual characteristics. Class and order were determined by the number of stamens and pistils. Genus described a general structure, such as the anatomy of a fruit or flower. Species referred to easily identified features such as its taste or the shape of its leaves.

Linnaeus’s Systema Naturae was a vast improvement over previous systems that had sometimes been ridiculously complicated. Before Linnaeus, one butterfly had been given the unwieldy Latin name Papilio media alis pronis praefertim interioribus maculis oblongis argenteis perbelle depictus. A contemporary of Linnaeus’s, the French scientist Georges Buffon, persisted in grouping animals according to their familiarity, placing horses, donkeys, and cows together, for instance, and chickens with pigeons. But Linnaeus’s simple and logical system caught on and soon inspired a mania for naming, making it a mark of high honor – and a source of intense competition – to name a species after oneself or an acquaintance. Linnaeus himself honored a former teacher, Professor Olof Rudbeck, by granting the name Rudbeckia to the genus of flowers we know as coneflowers and black-eyed susan.

Linnaeus lived to see his system revolutionize taxonomy and allow scientists throughout the world to communicate about the vast numbers of new plants and animals that were being discovered. Eventually the American Woodcock was christened Scolopax minor and the Greater North American Short-tailed Shrew became Blarina brevicauda. The ancient Greek botanist Isodorus would have been pleased. It was he who said, “If you do not know the names, the knowledge of things is wasted.”

Walt Whitman, who had little interest in taxonomy, wrote in his sprawling memoir of nature-watching, Specimen Days and Collect, “You must not know too much, or be too precise or scientific about birds and trees and flowers and water-craft; a certain free margin, and even vagueness… helps your enjoyment of these things.” Whitman worried that words might get in the way of a pure appreciation of nature.

But words can be appreciated for their own sake as well. Without our passion for them, the sky would be crossed only by little gray birds and big black birds. We would admit little difference between an elk and a moose, between a skink and a snake, between trout and bullhead and bass. A beaver would be a rat would be a mouse would be a shrew. Which would be a shame, because a shrew is certainly not a mouse, and the world is much enriched by the difference.